Toleration | sociology | jwarlock.com Toleration | sociology | jwarlock.com

A letter concerning toleration essay, an encyclopedia of philosophy articles written by professional philosophers.

When he returned to England it was only to be for a few years.

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Nor is the power of a father over his children absolute, as Filmer would have it; Locke points to the joint power parents share over their children outlined in the Bible. But, however, that some may not colour their spirit of persecution and unchristian cruelty with a pretence of care of the public weal and observation of the laws; and that others, under pretence of religion, may not seek impunity for their libertinism and licentiousness; in a word, that none may impose either upon himself or others, by the pretences of loyalty and obedience to the princeor of tenderness and sincerity in the worship of God; I esteem it above all things necessary to distinguish exactly the business of civil government from that of religion and to settle the just bounds that lie between the one and the other.

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Locke therefore asks, facetiously, under what conditions such slavery might be justified. One striking feature of The Reasonableness of Christianity is the requirement for salvation that Locke endorses.

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Accidental properties are those that an individual can gain and lose and yet continue in existence. Tolerance might be linked to other virtues of power such as mercy and benevolence, as suggested, for example by Seneca.

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For example, we might question whether his account of personal identity is meant to give necessary and sufficient conditions for a metaphysical account of personhood or whether it is merely designed to tell us what sorts of identity attributions we do and should make and why.

If the purpose of government is the protection of property, the latter must exist independently of the former. The epistemological claim is that one should tolerate the opinions and beliefs of the other because it is either impossible to coerce belief or because such coercion is not the most useful pedagogical approach.

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After his retirement from the Board of Trade inLocke remained in retirement at Oates until his death on Sunday 28 October I do not directly perceive a connection between my idea of Stephen Harper and my idea of the Canadian PM, but I presume that one exists. The Problem of Relativism Like Socrates, Mill and Locke both arrive at the notion of toleration from a non-relativistic understanding of belief and truth.

He published both the Essay and the Two Treatises the second anonymously shortly after his return.

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It implies that there is no need to use reason to judge whether such favor or communication is genuine or not. Sometimes Socrates' tolerance can appear to go too far. If I find an empty field and then use my labor to plow the field then plant and raise crops, I will be the proper owner of those crops.

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We should, Locke also suggests, be tolerant of differing opinions as we have more reason to retain the opinions we have than to give them up to strangers or adversaries who may well have some interest in our doing so. Without general terms and classes we would be faced with the impossible task of trying to know a vast world of particulars.

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He died there in January